Moral Wisdom Review

The first principal(prenominal) check that Keenan covers in chapter 1, Love, is around union. He does this to rein compress what drives revel between man-to-mans, whether its romantic or platonic love. The apologue that he tells about tot wholey integrity holding men on an airplane stricken with uplift is very familiar to me. My pargonnts and I go to the Bahamas every year, just the three of us. unity year thither were terrible storms on the day we were supposed to fly home. As delayed as we were we finally do it off the island late at night, in the dark.It was a small plane, maybe 20 passengers, and when it was struck with terrible turbulence every one began holding hands there too. This idea of union is the operate force in any kind of love. It is how we as humans express our compassion and connectivity with one another. Our love for beau ideal is dictated by union as well, a pack to be connected. We are united with paragon be excite He is essentially in us all, me aning His love is within us. Next, Keenan begins a discussion on why theological t separatelyings should start with love.He roots his cogitate in the demands of scripture, the fact that love precedes all other teachings in theology, and that love is the driving force behind the human experience. To rarify on his second reason, I would go so far as to give vowelize that one couldnt have exemption or true statement ( sets he use to begin his teachings with) without having love. To have freedom and truth one must have the admiration for humanity that love exploits. Further, Keenan emphasizes his last point with the comparison of the Michelangelo vs. Caravaggio paintings of the conversion of Paul.The last primary(prenominal) point that Keenan makes about love is the twofold love, stemming from agape, eros, and philia. From the reading we learn what each type of love is, only when to bring this full circle to Keenans point about union defining love, all three types of love are driven by union and themselves united. Agape, the love for god, is selfless and purely for God. That love cannot be divided among humans, but only between God and his individual children. However, accepting Gods love and returning love to God unite all humans that encompass, and we are united by doing so.Further, this gives us the capability to experience the eros and philia types of love. Keenan then moves to a discussion about conscience. He starts by discussing the Christian call to grow, to move in the lead in life, progress, and to do so in love. In his discussion of growth and development a conscience, Keenan emphasizes three main points, the voice of conscience, the formation of conscience, and the erring of conscience. The voice of conscience is rooted in the development of an individuals superego. The superego is the voice in everyones head that tells them what to do or not to do, it is like a watchful gist over ones self.It tells us not to do things that would make us feel guilty. Keenan discusses the formation of conscience by reinforcing that we as adults should grow in our experiences, rather than be intimidated by a superego. The conscience is like the big son, new and improved version of the superego, for boastful adults. My favorite line that Keenan uses in this percentage is the conscience calls us to aim more than at beingness the one who loves than being the beloved. I think that really drives home what it means to have a conscience.While abstracted union and love drives both conscience and superego, that statement shows that wanting to give love rather than counter it motivates the conscience. It is about wanting to do what is justifiedly for others, not just ones self. Finally, Keenan makes a point about the monstrous conscience. The unreasonable conscience may cause someone to do something that is actually wrong, but to do so in look for for the right. He also discusses the development of the ideas about whether a person acting with an erroneous conscience is approximate or not, eventually concluding that it depends on intent. If the intent is good or right, then the person is excused.